Continued from The Urantia: (the underlines are my addition)
“Some day a reformation in the Christian church may strike deep enough to get back to the unadulterated religious teachings of Jesus. You may preach a religion about Jesus but, perforce, you must live the religion of Jesus. In enthusiasm of Pentecost, Peter unintentionally inaugurated a new religion, the religion of the risen and glorified Christ. The Apostle Paul later on transformed this new gospel into Christianity, a religion embodying his own theologic views and portraying his own personal experience with the Jesus of the Damascus road.
The gospel of the kingdom is founded on the personal religious experience of the Jesus of Galilee; Christianity is founded almost exclusively on the personal religious experience of the Apostle Paul. Almost the whole of the New Testament is devoted, not to the portrayal of the significant and inspiring religious life of Jesus, but to a discussion of Paul’s religious experience and to a portrayal of his personal religious convictions.
Jesus’ life in the flesh portrays a transcendent religious growth from the early ideas of primitive awe and human reverence up through years of personal spiritual communion until he arrived at that advanced and exalted status of the consciousness of his oneness with the Universe. In one short life, he traversed the experience of religious spiritual progression. Jesus progressed from a purely human consciousness to the sublime heights of realization of his divine nature. He progressed from humble human to the consciousness of achieved divinity. And this progressing ascent from the human to the divine was an exclusively mortal achievement. And when he had thus attained divinity, he was still the same human Jesus, the Son of Man as well as the Son of God.
The greatest mistake was made in that, while the human Jesus was recognized as having a religion, the divine Jesus (Christ) almost overnight became a religion. Paul’s Christianity made sure of the adoration of the divine Christ, but it almost wholly lost sight of the struggling and valiant human Jesus from Galilee, who, by the valor of his personal religious faith and heroism of his indwelling Spiritual Presence, ascended from the lowly levels of humanity to becoming one with divinity, thus revealing the way all mortals ascend from humanity to divinity.
Jesus blessed the poor because they were usually sincere and pious; he condemned the rich because they were usually wanton and irreligious. He would equally condemn the irreligious pauper and commend the consecrated and worshipful man of wealth.
Jesus led men to feel at home in the world; he delivered them from slavery of taboo and taught that the world was not fundamentally evil. He did not long to escape from his earthly life; he mastered a technique while in the flesh. He attainted an idealistic religious life in the very midst of a realistic world. Jesus did not share Paul’s pessimistic view of humankind. The Master looked upon men as sons of God and foresaw a magnificent and eternal future. He was not a moral skeptic; he viewed man positively, not negatively. He saw most men as weak rather then wicked, more distraught then depraved. But no matter what their status, they were all God’s children and his brethren.
He taught men to place a high value upon themselves in time and in eternity.
He offered no rules for social advancement; his was a religious mission, and religion is an exclusively individual experience.
Personal, spiritual religious experience is an efficient solvent for most mortal difficulties; it is an effective sorter, evaluator, and adjuster of all problems. Religion does not remove or destroy human troubles, but it does dissolve, absorb, illuminate, and transcend them. True religion unifies the personality enabling effective adjustment to all requirements. Religious faith – the positive leading of the indwelling divine Presence – unfailingly enables the God–knowing man to bridge the gulf existing between intellectual logic and positive affirmations of the soul.
There are just three elements in universal reality: fact, idea, and relation. The religious consciousness identifies these realities as science, philosophy, and truth. Philosophy would be inclined to view these activities as reason, wisdom, and faith – physical reality, intellectual reality, and spiritual reality. We are in the habit of designating these realities as thing, meaning, and value.
The progressive comprehension of reality is the equivalent of approaching God. The finding of God, the consciousness of identity with reality; is the equivalent of the experience of self-completion. —- self-entirety, self-totality. The experiencing of total reality is the full realization of God, the finality of the God-knowing experience.
The full summation of human life is the knowledge that man is educated by fact, ennobled by wisdom, and saved – justified – by religious faith.
Physical certainty consists in the logic of science; moral certainty, in the wisdom of philosophy; spiritual certainty, in the truth of genuine religious experience.
The mind of man can attain high levels of spiritual insight and corresponding spheres of divinity of values because it is not wholly material. There is a Spirit nucleus in the mind of man – the Divine Presence. There are three separate evidences of the Spirit indwelling the human mind.
- Humanitarian fellowship – love. The purely animal mind may be gregarious for self-protection, but only the spirit-indwelt intellect is unselfishly altruistic and unconditionally loving.
- Interpretation of the universe – wisdom. Only the spirit-indwelt mind can comprehend that the universe is friendly to the individual.
- Spiritual evaluation of life – worship. Only the spirit-indwelt man can realize the divine Presence and seek to attain a fuller experience in and with this foretaste of divinity.
The human mind does not create real values; human experience does not yield universe insight. Concerning insight, the recognition of moral values and the discernment of spiritual meanings, all that the human mind can do is to discover, recognize, interpret, and choose.
Unless a divine lover lived in man, he could not unselfishly and spiritually love. Unless an interpreter lived in the mind of man, man could not truly realize the unity of the universe. Unless an evaluator lived in man, he could not possibly appraise moral values and recognize spiritual meanings. And this lover hails from the very source of infinite love; this interpreter is a part of Universe Unity; this evaluator is the child of the Center and Source of all absolute values of divine and eternal reality.
True religious worship is not a futile monologue of self-deception. Worship is a personal communion with that which is divinely real, with that which is the very source of reality. Man aspires by worship to be better and thereby eventually attains the best.
The projections of the human intellect may indeed originate false gods – gods in man’s image – but the true God-consciousness does not have such an origin. The God-consciousness is resident in the indwelling Spirit.
Some men’s lives are too great and noble to descend to the low level of being merely successful. The animal must adapt itself to the environment, but the religious man transcends his environment and in his way escapes the limitations of the present material world through this insight of divine love. This concept of love generates in the soul of man that is super-animal effort to find truth, beauty, and goodness; and when he does find them, he is glorified in their embrace; he is consumed with the desire to live them.
Be not discouraged; human evolution is still in progress; revelation will not fail.
The great challenge to modern man is to achieve better communications with the divine Presence that dwells within him. Man’s greatest adventure in the flesh is the well balanced and sane effort to advance the borders of self consciousness out through the dim realms of embryonic soul-consciousness in a wholehearted effort to reach the borderland of spirit-consciousness – contact with the divine Presence. Such an experience constitutes God-consciousness, an experience mightily confirmative of the pre-existent truth of the religious experience of knowing God. Such spirit-consciousness is the equivalent of the knowledge of the actuality of sonship with God. Otherwise, the assurance of sonship is the experience of faith.
God-consciousness is equivalent to the integration of the self with the Universe, and on its highest levels of spiritual reality.”
This journey of man getting to know God and God getting to know man, takes place in 12 stages. Just as any seed requires different radiations of the sun to come to full expression, spring, summer, and fall, so does Man. Each of these 12 (radiations/gates) cover approximately 2400-2500 years; the sum total of which equals a full progression of the ages, coming full circle, every 25,000 to 26,000 years. It’s one of these events that keeps being discussed concerning the year 2012. It is a time of Completion.
What follows are the 12 steps, the 12 gates we pass through in dancing the dream awake.
